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Read the Bible | August 1st

Psalm 65

O God of Our Salvation

To the choirmaster. A Psalm of David. A Song.

[1] Praise is due to you, O God, in Zion,
and to you shall vows be performed.
[2] O you who hear prayer,
to you shall all flesh come.
[3] When iniquities prevail against me,
you atone for our transgressions.
[4] Blessed is the one you choose and bring near,
to dwell in your courts!
We shall be satisfied with the goodness of your house,
the holiness of your temple!

[5] By awesome deeds you answer us with righteousness,
O God of our salvation,
the hope of all the ends of the earth
and of the farthest seas;
[6] the one who by his strength established the mountains,
being girded with might;
[7] who stills the roaring of the seas,
the roaring of their waves,
the tumult of the peoples,
[8] so that those who dwell at the ends of the earth are in awe at your signs.
You make the going out of the morning and the evening to shout for joy.

[9] You visit the earth and water it;
you greatly enrich it;
the river of God is full of water;
you provide their grain,
for so you have prepared it.
[10] You water its furrows abundantly,
settling its ridges,
softening it with showers,
and blessing its growth.
[11] You crown the year with your bounty;
your wagon tracks overflow with abundance.
[12] The pastures of the wilderness overflow,
the hills gird themselves with joy,
[13] the meadows clothe themselves with flocks,
the valleys deck themselves with grain,
they shout and sing together for joy. (ESV)

Psalm 66

How Awesome Are Your Deeds

To the choirmaster. A Song. A Psalm.

[1] Shout for joy to God, all the earth;
[2] sing the glory of his name;
give to him glorious praise!
[3] Say to God, “How awesome are your deeds!
So great is your power that your enemies come cringing to you.
[4] All the earth worships you
and sings praises to you;
they sing praises to your name.” Selah

[5] Come and see what God has done:
he is awesome in his deeds toward the children of man.
[6] He turned the sea into dry land;
they passed through the river on foot.
There did we rejoice in him,
[7] who rules by his might forever,
whose eyes keep watch on the nations—
let not the rebellious exalt themselves. Selah

[8] Bless our God, O peoples;
let the sound of his praise be heard,
[9] who has kept our soul among the living
and has not let our feet slip.
[10] For you, O God, have tested us;
you have tried us as silver is tried.
[11] You brought us into the net;
you laid a crushing burden on our backs;
[12] you let men ride over our heads;
we went through fire and through water;
yet you have brought us out to a place of abundance.

[13] I will come into your house with burnt offerings;
I will perform my vows to you,
[14] that which my lips uttered
and my mouth promised when I was in trouble.
[15] I will offer to you burnt offerings of fattened animals,
with the smoke of the sacrifice of rams;
I will make an offering of bulls and goats. Selah

[16] Come and hear, all you who fear God,
and I will tell what he has done for my soul.
[17] I cried to him with my mouth,
and high praise was on my tongue.
[18] If I had cherished iniquity in my heart,
the Lord would not have listened.
[19] But truly God has listened;
he has attended to the voice of my prayer.

[20] Blessed be God,
because he has not rejected my prayer
or removed his steadfast love from me! (ESV)

Psalm 67

Make Your Face Shine upon Us

To the choirmaster: with stringed instruments. A Psalm. A Song.

[1] May God be gracious to us and bless us
and make his face to shine upon us, Selah
[2] that your way may be known on earth,
your saving power among all nations.
[3] Let the peoples praise you, O God;
let all the peoples praise you!

[4] Let the nations be glad and sing for joy,
for you judge the peoples with equity
and guide the nations upon earth. Selah
[5] Let the peoples praise you, O God;
let all the peoples praise you!

[6] The earth has yielded its increase;
God, our God, shall bless us.
[7] God shall bless us;
let all the ends of the earth fear him! (ESV)

Psalm 68

God Shall Scatter His Enemies

To the choirmaster. A Psalm of David. A Song.

[1] God shall arise, his enemies shall be scattered;
and those who hate him shall flee before him!
[2] As smoke is driven away, so you shall drive them away;
as wax melts before fire,
so the wicked shall perish before God!
[3] But the righteous shall be glad;
they shall exult before God;
they shall be jubilant with joy!

[4] Sing to God, sing praises to his name;
lift up a song to him who rides through the deserts;
his name is the LORD;
exult before him!
[5] Father of the fatherless and protector of widows
is God in his holy habitation.
[6] God settles the solitary in a home;
he leads out the prisoners to prosperity,
but the rebellious dwell in a parched land.

[7] O God, when you went out before your people,
when you marched through the wilderness, Selah
[8] the earth quaked, the heavens poured down rain,
before God, the One of Sinai,
before God, the God of Israel.
[9] Rain in abundance, O God, you shed abroad;
you restored your inheritance as it languished;
[10] your flock found a dwelling in it;
in your goodness, O God, you provided for the needy.

[11] The Lord gives the word;
the women who announce the news are a great host:
[12] “The kings of the armies—they flee, they flee!”
The women at home divide the spoil—
[13] though you men lie among the sheepfolds—
the wings of a dove covered with silver,
its pinions with shimmering gold.
[14] When the Almighty scatters kings there,
let snow fall on Zalmon.

[15] O mountain of God, mountain of Bashan;
O many-peaked mountain, mountain of Bashan!
[16] Why do you look with hatred, O many-peaked mountain,
at the mount that God desired for his abode,
yes, where the LORD will dwell forever?
[17] The chariots of God are twice ten thousand,
thousands upon thousands;
the Lord is among them; Sinai is now in the sanctuary.
[18] You ascended on high,
leading a host of captives in your train
and receiving gifts among men,
even among the rebellious, that the LORD God may dwell there.

[19] Blessed be the Lord,
who daily bears us up;
God is our salvation. Selah
[20] Our God is a God of salvation,
and to GOD, the Lord, belong deliverances from death.
[21] But God will strike the heads of his enemies,
the hairy crown of him who walks in his guilty ways.
[22] The Lord said,
“I will bring them back from Bashan,
I will bring them back from the depths of the sea,
[23] that you may strike your feet in their blood,
that the tongues of your dogs may have their portion from the foe.”

[24] Your procession is seen, O God,
the procession of my God, my King, into the sanctuary—
[25] the singers in front, the musicians last,
between them virgins playing tambourines:
[26] “Bless God in the great congregation,
the LORD, O you who are of Israel's fountain!”
[27] There is Benjamin, the least of them, in the lead,
the princes of Judah in their throng,
the princes of Zebulun, the princes of Naphtali.

[28] Summon your power, O God,
the power, O God, by which you have worked for us.
[29] Because of your temple at Jerusalem
kings shall bear gifts to you.
[30] Rebuke the beasts that dwell among the reeds,
the herd of bulls with the calves of the peoples.
Trample underfoot those who lust after tribute;
scatter the peoples who delight in war.
[31] Nobles shall come from Egypt;
Cush shall hasten to stretch out her hands to God.

[32] O kingdoms of the earth, sing to God;
sing praises to the Lord, Selah
[33] to him who rides in the heavens, the ancient heavens;
behold, he sends out his voice, his mighty voice.
[34] Ascribe power to God,
whose majesty is over Israel,
and whose power is in the skies.
[35] Awesome is God from his sanctuary;
the God of Israel—he is the one who gives power and strength to his people.
Blessed be God! (ESV)

Psalm 69

Save Me, O God

To the choirmaster: according to Lilies. Of David.

[1] Save me, O God!
For the waters have come up to my neck.
[2] I sink in deep mire,
where there is no foothold;
I have come into deep waters,
and the flood sweeps over me.
[3] I am weary with my crying out;
my throat is parched.
My eyes grow dim
with waiting for my God.

[4] More in number than the hairs of my head
are those who hate me without cause;
mighty are those who would destroy me,
those who attack me with lies.
What I did not steal
must I now restore?
[5] O God, you know my folly;
the wrongs I have done are not hidden from you.

[6] Let not those who hope in you be put to shame through me,
O Lord GOD of hosts;
let not those who seek you be brought to dishonor through me,
O God of Israel.
[7] For it is for your sake that I have borne reproach,
that dishonor has covered my face.
[8] I have become a stranger to my brothers,
an alien to my mother's sons.

[9] For zeal for your house has consumed me,
and the reproaches of those who reproach you have fallen on me.
[10] When I wept and humbled my soul with fasting,
it became my reproach.
[11] When I made sackcloth my clothing,
I became a byword to them.
[12] I am the talk of those who sit in the gate,
and the drunkards make songs about me.

[13] But as for me, my prayer is to you, O LORD.
At an acceptable time, O God,
in the abundance of your steadfast love answer me in your saving faithfulness.
[14] Deliver me
from sinking in the mire;
let me be delivered from my enemies
and from the deep waters.
[15] Let not the flood sweep over me,
or the deep swallow me up,
or the pit close its mouth over me.

[16] Answer me, O LORD, for your steadfast love is good;
according to your abundant mercy, turn to me.
[17] Hide not your face from your servant,
for I am in distress; make haste to answer me.
[18] Draw near to my soul, redeem me;
ransom me because of my enemies!

[19] You know my reproach,
and my shame and my dishonor;
my foes are all known to you.
[20] Reproaches have broken my heart,
so that I am in despair.
I looked for pity, but there was none,
and for comforters, but I found none.
[21] They gave me poison for food,
and for my thirst they gave me sour wine to drink.

[22] Let their own table before them become a snare;
and when they are at peace, let it become a trap.
[23] Let their eyes be darkened, so that they cannot see,
and make their loins tremble continually.
[24] Pour out your indignation upon them,
and let your burning anger overtake them.
[25] May their camp be a desolation;
let no one dwell in their tents.
[26] For they persecute him whom you have struck down,
and they recount the pain of those you have wounded.
[27] Add to them punishment upon punishment;
may they have no acquittal from you.
[28] Let them be blotted out of the book of the living;
let them not be enrolled among the righteous.

[29] But I am afflicted and in pain;
let your salvation, O God, set me on high!

[30] I will praise the name of God with a song;
I will magnify him with thanksgiving.
[31] This will please the LORD more than an ox
or a bull with horns and hoofs.
[32] When the humble see it they will be glad;
you who seek God, let your hearts revive.
[33] For the LORD hears the needy
and does not despise his own people who are prisoners.

[34] Let heaven and earth praise him,
the seas and everything that moves in them.
[35] For God will save Zion
and build up the cities of Judah,
and people shall dwell there and possess it;
[36] the offspring of his servants shall inherit it,
and those who love his name shall dwell in it. (ESV)

Romans 4

Abraham Justified by Faith

[1] What then shall we say was gained by Abraham, our forefather according to the flesh? [2] For if Abraham was justified by works, he has something to boast about, but not before God. [3] For what does the Scripture say? “Abraham believed God, and it was counted to him as righteousness.” [4] Now to the one who works, his wages are not counted as a gift but as his due. [5] And to the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness, [6] just as David also speaks of the blessing of the one to whom God counts righteousness apart from works:

[7] “Blessed are those whose lawless deeds are forgiven,
and whose sins are covered;
[8] blessed is the man against whom the Lord will not count his sin.”

[9] Is this blessing then only for the circumcised, or also for the uncircumcised? For we say that faith was counted to Abraham as righteousness. [10] How then was it counted to him? Was it before or after he had been circumcised? It was not after, but before he was circumcised. [11] He received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. The purpose was to make him the father of all who believe without being circumcised, so that righteousness would be counted to them as well, [12] and to make him the father of the circumcised who are not merely circumcised but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.

The Promise Realized Through Faith

[13] For the promise to Abraham and his offspring that he would be heir of the world did not come through the law but through the righteousness of faith. [14] For if it is the adherents of the law who are to be the heirs, faith is null and the promise is void. [15] For the law brings wrath, but where there is no law there is no transgression.

[16] That is why it depends on faith, in order that the promise may rest on grace and be guaranteed to all his offspring—not only to the adherent of the law but also to the one who shares the faith of Abraham, who is the father of us all, [17] as it is written, “I have made you the father of many nations”—in the presence of the God in whom he believed, who gives life to the dead and calls into existence the things that do not exist. [18] In hope he believed against hope, that he should become the father of many nations, as he had been told, “So shall your offspring be.” [19] He did not weaken in faith when he considered his own body, which was as good as dead (since he was about a hundred years old), or when he considered the barrenness of Sarah's womb. [20] No unbelief made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, [21] fully convinced that God was able to do what he had promised. [22] That is why his faith was “counted to him as righteousness.” [23] But the words “it was counted to him” were not written for his sake alone, [24] but for ours also. It will be counted to us who believe in him who raised from the dead Jesus our Lord, [25] who was delivered up for our trespasses and raised for our justification. (ESV)

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