Read the Bible | September 18th
 Guard your steps when you go to the house of God. To draw near to listen is better than to offer the sacrifice of fools, for they do not know that they are doing evil.  Be not rash with your mouth, nor let your heart be hasty to utter a word before God, for God is in heaven and you are on earth. Therefore let your words be few.  For a dream comes with much business, and a fool’s voice with many words.
 When you vow a vow to God, do not delay paying it, for he has no pleasure in fools. Pay what you vow.  It is better that you should not vow than that you should vow and not pay.  Let not your mouth lead you into sin, and do not say before the messenger that it was a mistake. Why should God be angry at your voice and destroy the work of your hands?  For when dreams increase and words grow many, there is vanity; but God is the one you must fear.
The Vanity of Wealth and Honor
 If you see in a province the oppression of the poor and the violation of justice and righteousness, do not be amazed at the matter, for the high official is watched by a higher, and there are yet higher ones over them.  But this is gain for a land in every way: a king committed to cultivated fields.
 He who loves money will not be satisfied with money, nor he who loves wealth with his income; this also is vanity.  When goods increase, they increase who eat them, and what advantage has their owner but to see them with his eyes?  Sweet is the sleep of a laborer, whether he eats little or much, but the full stomach of the rich will not let him sleep.
 There is a grievous evil that I have seen under the sun: riches were kept by their owner to his hurt,  and those riches were lost in a bad venture. And he is father of a son, but he has nothing in his hand.  As he came from his mother’s womb he shall go again, naked as he came, and shall take nothing for his toil that he may carry away in his hand.  This also is a grievous evil: just as he came, so shall he go, and what gain is there to him who toils for the wind?  Moreover, all his days he eats in darkness in much vexation and sickness and anger.
 Behold, what I have seen to be good and fitting is to eat and drink and find enjoyment in all the toil with which one toils under the sun the few days of his life that God has given him, for this is his lot.  Everyone also to whom God has given wealth and possessions and power to enjoy them, and to accept his lot and rejoice in his toil—this is the gift of God.  For he will not much remember the days of his life because God keeps him occupied with joy in his heart. (ESV)
 There is an evil that I have seen under the sun, and it lies heavy on mankind:  a man to whom God gives wealth, possessions, and honor, so that he lacks nothing of all that he desires, yet God does not give him power to enjoy them, but a stranger enjoys them. This is vanity; it is a grievous evil.  If a man fathers a hundred children and lives many years, so that the days of his years are many, but his soul is not satisfied with life’s good things, and he also has no burial, I say that a stillborn child is better off than he.  For it comes in vanity and goes in darkness, and in darkness its name is covered.  Moreover, it has not seen the sun or known anything, yet it finds rest rather than he.  Even though he should live a thousand years twice over, yet enjoy no good—do not all go to the one place?
 All the toil of man is for his mouth, yet his appetite is not satisfied.  For what advantage has the wise man over the fool? And what does the poor man have who knows how to conduct himself before the living?  Better is the sight of the eyes than the wandering of the appetite: this also is vanity and a striving after wind.
 Whatever has come to be has already been named, and it is known what man is, and that he is not able to dispute with one stronger than he.  The more words, the more vanity, and what is the advantage to man?  For who knows what is good for man while he lives the few days of his vain life, which he passes like a shadow? For who can tell man what will be after him under the sun? (ESV)
2 Corinthians 11:16–33
Paul’s Sufferings as an Apostle
 I repeat, let no one think me foolish. But even if you do, accept me as a fool, so that I too may boast a little.  What I am saying with this boastful confidence, I say not as the Lord would but as a fool.  Since many boast according to the flesh, I too will boast.  For you gladly bear with fools, being wise yourselves!  For you bear it if someone makes slaves of you, or devours you, or takes advantage of you, or puts on airs, or strikes you in the face.  To my shame, I must say, we were too weak for that!
But whatever anyone else dares to boast of—I am speaking as a fool—I also dare to boast of that.  Are they Hebrews? So am I. Are they Israelites? So am I. Are they offspring of Abraham? So am I.  Are they servants of Christ? I am a better one—I am talking like a madman—with far greater labors, far more imprisonments, with countless beatings, and often near death.  Five times I received at the hands of the Jews the forty lashes less one.  Three times I was beaten with rods. Once I was stoned. Three times I was shipwrecked; a night and a day I was adrift at sea;  on frequent journeys, in danger from rivers, danger from robbers, danger from my own people, danger from Gentiles, danger in the city, danger in the wilderness, danger at sea, danger from false brothers;  in toil and hardship, through many a sleepless night, in hunger and thirst, often without food, in cold and exposure.  And, apart from other things, there is the daily pressure on me of my anxiety for all the churches.  Who is weak, and I am not weak? Who is made to fall, and I am not indignant?
 If I must boast, I will boast of the things that show my weakness.  The God and Father of the Lord Jesus, he who is blessed forever, knows that I am not lying.  At Damascus, the governor under King Aretas was guarding the city of Damascus in order to seize me,  but I was let down in a basket through a window in the wall and escaped his hands. (ESV)